Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 55. Chapters: 'Aql, Amman Message, Awza'i, Bay'ah, Commanding right and forbidding wrong, Consensus companions, Defensive jihad, Fat'h Ul Mueen, Hisbah (business accountability), Islamic ethics, Islamic family relations, Islamic funeral, Islamic hygienical jurisprudence, Islamic marital jurisprudence, Islamic marriage contract, Islamic sexual hygienical jurisprudence, Islamic sexual jurisprudence, Islamic toilet etiquette, Islam and abortion, Islam and blasphemy, Islam and children, Istihsan, Khitan (circumcision), Laythi, List of fatwas, Madh'hab, Mahr, Ma malakat aymanukum and sex, Nisab, Opinion of Islamic scholars on Jihad, Principles of Islamic jurisprudence, Prisoners of war in Islam, Qazi Syed Inayatullah, Qirad, Rada (fiqh), Sources of sharia law, Status of women's testimony in Islam, Syed Hayatullah, Those firmly rooted in knowledge. Excerpt: Islamic ethics ( ), defined as "good character," historically took shape gradually from the 7th century and was finally established by the 11th century. It was eventually shaped as a successful amalgamation of the Qur'anic teachings, the teachings of the Sunnah of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or integrated with a generally Islamic structure. Although Muhammad's preaching produced a "radical change in moral values based on the sanctions of the new religion and the present religion, and fear of God and of the Last Judgment," the tribal practice of Arabs did not completely die out. Later Muslim scholars expanded the religious ethic of the Qur'an and Hadith in immense detail. The foundational source in the gradual codification of Islamic ethics was the Muslim understanding and interpretations of the Qur'an and practices...

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